{"version":"1.0","provider_name":"Institut Afrique Monde","provider_url":"https:\/\/www.institutafriquemonde.org","author_name":"admin-institut","author_url":"https:\/\/www.institutafriquemonde.org\/index.php\/author\/admin-institut\/","title":"Religious pluralism: 4. Buddhism... - Institut Afrique Monde","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"mx9xCu4BKq\"><a href=\"https:\/\/www.institutafriquemonde.org\/index.php\/en\/2015\/03\/02\/religious-pluralism-4-buddhism\/\">Religious pluralism: 4. Buddhism&#8230;<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/www.institutafriquemonde.org\/index.php\/en\/2015\/03\/02\/religious-pluralism-4-buddhism\/embed\/#?secret=mx9xCu4BKq\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0Religious pluralism: 4. Buddhism&#8230;\u00a0\u00bb &#8212; Institut Afrique Monde\" data-secret=\"mx9xCu4BKq\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/www.institutafriquemonde.org\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","description":"The year 2015 has opened, as we know, with events that question even in Europe the \u00ab\u00a0religious forces\u00a0\u00bb that are at work in all societies, whatever their degree of so-called \u00ab\u00a0secularization\u00a0\u00bb, i.e. the distance between action and political government on the one hand, and the various expressions of religious faith on the other hand. On [&hellip;]"}